lunedì 24 agosto 2009
Book Fair
During the four days of the Book Fair, the exhibition booth of Ontopsicologia Editrice publishers was an example of this. In addition to the very latest editions of certain “cornerstone” publications in the field of Ontopsychology (Pedagogia ontopsicologica – Ontopsychological pedagogy, Sex, power and grace in femininity, The leader’s psychology, Sistema e personalità – System and personality, Oneiric handbook, Cinelogia ontopsicologica – Ontopsychological Cinelogy), offering fully revised and updated contents, together with graphic presentations made even more attractive, what set apart the publications on display were the two latest new entries: Conoscenza ontologica e coscienza – Ontological knowledge and consciousness and Scheda storica sulle teorie della conoscenza – A review of the theories of knowledge in history.
mercoledì 15 aprile 2009
ONTOLOGICAL KNOWLEDGE AND CONSCIOUSNESS
“All my scientific work can be viewed as an exploration and demonstration of the capacity to know what is real in a true and reversible manner (from the concept to the object and vice versa). In addition to my philosophical and theological competence, I have tested each of my positions through the clinical experience of individual and group psychotherapy. On the strength of decades of work and consistent results, I feel safe in asserting that I have the authority needed to demonstrate the capacity to know and judge of our intelligence. The error that mires our critical consciousness is not found in the nature of our intellectual faculties or those of our will. The error resides in the process of reflection, in the formulation and determination of the consciousness. Once this has been revised, philosophy and science are rendered authentic points of reference in the evolution of true existence.”
The style and the lines of arguments are not easy. But even Aristotle or Kant might envy the simplicity of the explanation. All of Ontopsychology, from clinical practice to art, is put to use on addressing the critical problem of awareness. The familiarity of the world, between intellect and ontology, allows Meneghetti to manoeuvre his intellectual attitudes in masterful fashion, without ever losing sight of Parmenides’ rule: being is, not being is not. Existence, to the extent that it constitutes awareness, either coincides with the principle or has never existed. Today philosophy no longer exists: all that remains is thought based on fragmentation and failure, and thus approximation and nihilism. Meneghetti opens the argument.
The style and the lines of arguments are not easy. But even Aristotle or Kant might envy the simplicity of the explanation. All of Ontopsychology, from clinical practice to art, is put to use on addressing the critical problem of awareness. The familiarity of the world, between intellect and ontology, allows Meneghetti to manoeuvre his intellectual attitudes in masterful fashion, without ever losing sight of Parmenides’ rule: being is, not being is not. Existence, to the extent that it constitutes awareness, either coincides with the principle or has never existed. Today philosophy no longer exists: all that remains is thought based on fragmentation and failure, and thus approximation and nihilism. Meneghetti opens the argument.
mercoledì 18 marzo 2009
THE INTEGRATION OF SCIENTIFIC KNOWLEDGE AND ONTOPSYCHOLOGY
By Albert A. Krylov
It is important to underline that the problem of individuality is not underestimated in Ontopsychology, but it is brought to the fore as the most important aspect for contemporary and future psychology.
Academician Professor Albert A. Krylov, born in 1935, is doctor of Psychological Sciences, professor and is medical training. Between 1967 and 1969 he was the Chairman of the Engineering Psychology Department of Leningrad University. Since 1976 he has been Dean of the Faculty of Psychology and holds the Chair of General Psychology. He has authored more than 100 scientific papers, and has a very large number of students both in Russia and abroad. He was awarded the honorary title of “Distinguished personality of Russian sciences”.
“One of the fundamental paradigms of our time is the systemic approach in the human being’s knowledge and activity. To understand such principles, we have to refer to Smuts (holism), Bogdanov (tectology), L. Von Bertalanffy (general theory of systems) and other researchers.
The process of integration of scientific knowledge can be considered a concrete phenomenon of the systemic approach. The integration of scientific knowledge is necessary to formulate complex laws and find profound connections in the universe, so as to understand the latter as a unitary system. Of course, such a path also presupposes a permanent passage towards new and higher levels of analysis of the data taken from every single science. From such point of view, psychology has an important characteristic inside the manifold existing sciences: the human being is surveyed both as the subject and the object of knowledge. Together with sociality and work, cognitive capacity is one of the fundamental expressions of the human being’s essence.
Mankind’s development, the comprehension of the world, the comprehension of man’s ego, the creation of sciences as forms of general consciousness and all the socio-cultural and spiritual richness of mankind are connected to this. Starting from what stated above, there are reasons to presuppose that the integrative processes in psychology have a deep specificity.
According to our opinions, it is possible to underline three general movements of psychological integration. Of course, the criteria that we have used to analyse the integrative psychological processes cannot be considered the only possible ones. Nevertheless, the model that we have proposed has a high degree of generalisation.
The first movement is connected with psychology itself, with factors of development of psychological knowledge. If we use Wundt’s conception as the starting point in the process of formation of psychology, we can see that this theory involved a change of conception of the same object of psychology. We can consider what follows: the pure elements of consciousness (structuralism); consciousness as a mechanism of adaptation, internal and external conditions (functionalism); personality and psycho-energetic equilibrium (psychoanalysis); behaviour (behaviourism); psychic reflection and psyche as the propriety of the physiological substratum of the brain (one of the most diffused conceptions to our days).
Cognitive psychology has also been acknowledged as scientific movement of contemporary psychology. So, we can conclude that the first movement of the integrative processes of psychology connected to the immanent properties of psychological knowledge has had, and still has, an important meaning for both a general and an applied knowledge in a concrete sector.
The second movement of integration in psychology is connected to the fact that psychological knowledge is always widely used by other sciences. The process of development of many sciences and their practical applications is directly connected to theoretical and applied psychology. The result given is the change of the social role and the importance of psychology.
The first Russian scientist who clearly showed this phenomenon is G. Ananiev.
In his main work, Man as object of knowledge, B.G. Ananiev has proved that, among all sciences somehow connected to the study of the human being, only psychology can be considered a general methodological and scientific centre. So, psychology acquires the properties of a systemic factor, which underlines the general practical and scientific sector of man’s knowledge (system). Thus, psychology actively assimilates the data belonging to other sciences with the primary aim of their psychological comprehension and the future “psychologisation” of the spheres of practical application.
One of the first successful attempts to apply Ananiev’s ideas (dealt in the book above mentioned) is the foundation of the first laboratory of Engineering Psychology in Russia, in 1959. Created by Ananiev’s student B.F. Lomov, this laboratory has had in Russia the same importance as V. Wundt’s laboratory in the worldly psychological panorama. The activity of the laboratory proved how successful the integration of psychological knowledge can be with the technical sciences in the field of design, as well as the richness of the methodological and scientific arsenal of psychology. All that we have said about engineering psychology can generally be applied to all the branches of psychology (social, legal, political, clinical etc.). We have enough elements to affirm the importance of the psychological integration for the real knowledge of the world and for the human being’s practical activity.
The third branch of the psychological integration can be considered as a unity, with the meaning above mentioned. According to our opinion, this branch of integration has two levels. The first is a compiling level, which we describe in general terms as a certain psychological phenomenon used by some science to construct new theoretical concepts. Going back to psychology, these concepts widen the knowledge of the human being’s substance and nature. Nevertheless they remain independent and do not form another level of integrity in psychological concepts.
That is how, for example, the Russian scientist V.I. Vernadskij elaborated the concept of noosphere as part of the biosphere, organised by the biochemical energy of man’s creative process. Another Russian scientist, the ethnographer L.N. Gumilev, proposed the original idea of ethno-genesis, with the basic concept of the change of the behavioural stereotype in people, as a result of some cosmic (solar) influences. In psychology, such elaborations allow us to draw the conclusion that a person’s development is not caused by nature alone but by biosphere as well. It is not caused solely by society but also by the noosphere. Not only by mankind, but by ethno-sphere as well.
It is natural to presuppose that the integrator can be the psycho-sphere which includes the bound psychic energy (people who live in a given period of time) and free psychic energy, which can originate from some famous people who lived in the past. The psycho-sphere is open to the Cosmos. With such an approach it is unlikely that we would be satisfied with a concept of psychology as a science that studies the function of reflex of the brain. Probably, a conception of psychology as science of the human being’s spiritual essence and variety of forms of psychic reflection is closer to the truth. The basis of such model is Ananiev’s elaboration, published in the book Man as object of knowledge, from which we differ in some points.
The third level of psychological integration can be called constructive or creative. First of all, its result leads to the construction of a unique and new theory, based on the theoretical conceptions of sciences which do not seem to have anything in common. Secondly, it leads to an adequate method and an instrument which guarantee the success of practical activity. All of this undoubtedly allows us to consider the historical and current experience of all the psychological movements in the world.
This means that we are talking of a level of integration which corresponds to a new movement of psychology, a new psychological school. The school that most of all responds to our needs is surely Ontopsychology, founded and developed by the Italian scientist Antonio Meneghetti. In the figure on the side (according to P. and D. Schultz’s chronological model which shows the development of psychological schools in the world) we have a scheme of the integrative process up to the third millennium. It is dearly necessary to give a brief explanation of the positions that we have used in analysing A. Meneghetti’s Ontopsychology. First of all, we start saying that the word “Ontopsychology” was coined a long time ago. In Ananiev’s conception, for example, it is explained like a branch of psychology that studies ontogenesis, i.e., the development of the individual as a totality of organic properties (regarding the organism only). In Meneghetti’s theory, the term “Ontopsychology” has a new meaning: it is the development of individuality as a whole, it is the psychology of the being in the human being.
Ontopsychology is based on some fundamental concepts, like “semantic field” and “In-itself”. As a concept, the semantic field is different from the term used in philology. It is the basic information that life uses within its individualizations (the Ego as agent individual and personality).
The “In-itself” is the haecceity of Being. In its principal form, the ontic In-itself is what regulates the human being in the form specified by the intentionality of Being. Based on the common being, the ontic In-itself is in relation with the cosmos, the universe and life. Based on the individual being, the ontic In-itself is in relation with the human being as historical haecceity.
The main result of the ontopsychological practice is to individuate the ontic In-itself. In explaining some basic concepts of Ontopsychology, we did not mean to give a complete treatise on the subject. Clearly, we have a new deep knowledge, that allows for the integration of psychological sciences as well as the integration of psychological knowledge with other sciences. In conclusion, there is still one thing to consider. All over the world, Wundt’s laboratory is considered of great importance for the birth of psychology as an independent science. This was surely helped by some external factor connected to the need to develop knowledge of man, a need that neither biology nor physiology could fulfil. We must also say that internal factors played an important role. A new theoretical concept was proposed, together with a method and instruments of research.
The laboratory became an international centre of training for professional psychologists. Specific monographs and an issue have been published; international congresses of psychology are regularly organised. We cannot forget Wundt’s work and personality.
If we look at Prof. Meneghetti’s work at the International Ontopsychology Association, we cannot help finding a substantial resemblance with Wundt’s laboratory, considering that Ontopsychology has a new important element, as it is successfully confirmed in practical activity. With this, we can be sure that Ontopsychology will have an important role in the integration of sciences.”
(Article published in the journal New Ontopsychology, no. 1/2001, Psicologica Ed., Rome)
It is important to underline that the problem of individuality is not underestimated in Ontopsychology, but it is brought to the fore as the most important aspect for contemporary and future psychology.
Academician Professor Albert A. Krylov, born in 1935, is doctor of Psychological Sciences, professor and is medical training. Between 1967 and 1969 he was the Chairman of the Engineering Psychology Department of Leningrad University. Since 1976 he has been Dean of the Faculty of Psychology and holds the Chair of General Psychology. He has authored more than 100 scientific papers, and has a very large number of students both in Russia and abroad. He was awarded the honorary title of “Distinguished personality of Russian sciences”.
“One of the fundamental paradigms of our time is the systemic approach in the human being’s knowledge and activity. To understand such principles, we have to refer to Smuts (holism), Bogdanov (tectology), L. Von Bertalanffy (general theory of systems) and other researchers.
The process of integration of scientific knowledge can be considered a concrete phenomenon of the systemic approach. The integration of scientific knowledge is necessary to formulate complex laws and find profound connections in the universe, so as to understand the latter as a unitary system. Of course, such a path also presupposes a permanent passage towards new and higher levels of analysis of the data taken from every single science. From such point of view, psychology has an important characteristic inside the manifold existing sciences: the human being is surveyed both as the subject and the object of knowledge. Together with sociality and work, cognitive capacity is one of the fundamental expressions of the human being’s essence.
Mankind’s development, the comprehension of the world, the comprehension of man’s ego, the creation of sciences as forms of general consciousness and all the socio-cultural and spiritual richness of mankind are connected to this. Starting from what stated above, there are reasons to presuppose that the integrative processes in psychology have a deep specificity.
According to our opinions, it is possible to underline three general movements of psychological integration. Of course, the criteria that we have used to analyse the integrative psychological processes cannot be considered the only possible ones. Nevertheless, the model that we have proposed has a high degree of generalisation.
The first movement is connected with psychology itself, with factors of development of psychological knowledge. If we use Wundt’s conception as the starting point in the process of formation of psychology, we can see that this theory involved a change of conception of the same object of psychology. We can consider what follows: the pure elements of consciousness (structuralism); consciousness as a mechanism of adaptation, internal and external conditions (functionalism); personality and psycho-energetic equilibrium (psychoanalysis); behaviour (behaviourism); psychic reflection and psyche as the propriety of the physiological substratum of the brain (one of the most diffused conceptions to our days).
Cognitive psychology has also been acknowledged as scientific movement of contemporary psychology. So, we can conclude that the first movement of the integrative processes of psychology connected to the immanent properties of psychological knowledge has had, and still has, an important meaning for both a general and an applied knowledge in a concrete sector.
The second movement of integration in psychology is connected to the fact that psychological knowledge is always widely used by other sciences. The process of development of many sciences and their practical applications is directly connected to theoretical and applied psychology. The result given is the change of the social role and the importance of psychology.
The first Russian scientist who clearly showed this phenomenon is G. Ananiev.
In his main work, Man as object of knowledge, B.G. Ananiev has proved that, among all sciences somehow connected to the study of the human being, only psychology can be considered a general methodological and scientific centre. So, psychology acquires the properties of a systemic factor, which underlines the general practical and scientific sector of man’s knowledge (system). Thus, psychology actively assimilates the data belonging to other sciences with the primary aim of their psychological comprehension and the future “psychologisation” of the spheres of practical application.
One of the first successful attempts to apply Ananiev’s ideas (dealt in the book above mentioned) is the foundation of the first laboratory of Engineering Psychology in Russia, in 1959. Created by Ananiev’s student B.F. Lomov, this laboratory has had in Russia the same importance as V. Wundt’s laboratory in the worldly psychological panorama. The activity of the laboratory proved how successful the integration of psychological knowledge can be with the technical sciences in the field of design, as well as the richness of the methodological and scientific arsenal of psychology. All that we have said about engineering psychology can generally be applied to all the branches of psychology (social, legal, political, clinical etc.). We have enough elements to affirm the importance of the psychological integration for the real knowledge of the world and for the human being’s practical activity.
The third branch of the psychological integration can be considered as a unity, with the meaning above mentioned. According to our opinion, this branch of integration has two levels. The first is a compiling level, which we describe in general terms as a certain psychological phenomenon used by some science to construct new theoretical concepts. Going back to psychology, these concepts widen the knowledge of the human being’s substance and nature. Nevertheless they remain independent and do not form another level of integrity in psychological concepts.
That is how, for example, the Russian scientist V.I. Vernadskij elaborated the concept of noosphere as part of the biosphere, organised by the biochemical energy of man’s creative process. Another Russian scientist, the ethnographer L.N. Gumilev, proposed the original idea of ethno-genesis, with the basic concept of the change of the behavioural stereotype in people, as a result of some cosmic (solar) influences. In psychology, such elaborations allow us to draw the conclusion that a person’s development is not caused by nature alone but by biosphere as well. It is not caused solely by society but also by the noosphere. Not only by mankind, but by ethno-sphere as well.
It is natural to presuppose that the integrator can be the psycho-sphere which includes the bound psychic energy (people who live in a given period of time) and free psychic energy, which can originate from some famous people who lived in the past. The psycho-sphere is open to the Cosmos. With such an approach it is unlikely that we would be satisfied with a concept of psychology as a science that studies the function of reflex of the brain. Probably, a conception of psychology as science of the human being’s spiritual essence and variety of forms of psychic reflection is closer to the truth. The basis of such model is Ananiev’s elaboration, published in the book Man as object of knowledge, from which we differ in some points.
The third level of psychological integration can be called constructive or creative. First of all, its result leads to the construction of a unique and new theory, based on the theoretical conceptions of sciences which do not seem to have anything in common. Secondly, it leads to an adequate method and an instrument which guarantee the success of practical activity. All of this undoubtedly allows us to consider the historical and current experience of all the psychological movements in the world.
This means that we are talking of a level of integration which corresponds to a new movement of psychology, a new psychological school. The school that most of all responds to our needs is surely Ontopsychology, founded and developed by the Italian scientist Antonio Meneghetti. In the figure on the side (according to P. and D. Schultz’s chronological model which shows the development of psychological schools in the world) we have a scheme of the integrative process up to the third millennium. It is dearly necessary to give a brief explanation of the positions that we have used in analysing A. Meneghetti’s Ontopsychology. First of all, we start saying that the word “Ontopsychology” was coined a long time ago. In Ananiev’s conception, for example, it is explained like a branch of psychology that studies ontogenesis, i.e., the development of the individual as a totality of organic properties (regarding the organism only). In Meneghetti’s theory, the term “Ontopsychology” has a new meaning: it is the development of individuality as a whole, it is the psychology of the being in the human being.
Ontopsychology is based on some fundamental concepts, like “semantic field” and “In-itself”. As a concept, the semantic field is different from the term used in philology. It is the basic information that life uses within its individualizations (the Ego as agent individual and personality).
The “In-itself” is the haecceity of Being. In its principal form, the ontic In-itself is what regulates the human being in the form specified by the intentionality of Being. Based on the common being, the ontic In-itself is in relation with the cosmos, the universe and life. Based on the individual being, the ontic In-itself is in relation with the human being as historical haecceity.
The main result of the ontopsychological practice is to individuate the ontic In-itself. In explaining some basic concepts of Ontopsychology, we did not mean to give a complete treatise on the subject. Clearly, we have a new deep knowledge, that allows for the integration of psychological sciences as well as the integration of psychological knowledge with other sciences. In conclusion, there is still one thing to consider. All over the world, Wundt’s laboratory is considered of great importance for the birth of psychology as an independent science. This was surely helped by some external factor connected to the need to develop knowledge of man, a need that neither biology nor physiology could fulfil. We must also say that internal factors played an important role. A new theoretical concept was proposed, together with a method and instruments of research.
The laboratory became an international centre of training for professional psychologists. Specific monographs and an issue have been published; international congresses of psychology are regularly organised. We cannot forget Wundt’s work and personality.
If we look at Prof. Meneghetti’s work at the International Ontopsychology Association, we cannot help finding a substantial resemblance with Wundt’s laboratory, considering that Ontopsychology has a new important element, as it is successfully confirmed in practical activity. With this, we can be sure that Ontopsychology will have an important role in the integration of sciences.”
(Article published in the journal New Ontopsychology, no. 1/2001, Psicologica Ed., Rome)
lunedì 16 febbraio 2009
The telegram sent to the European Ontopsychology Association by the President of the Italian Republic, Giorgio Napolitano
“The Convention entitled ‘University Instruction and Professions: Towards a Europe of Knowledge’', promoted by your Association, is an occasion of reflection and comparison on a topic of cultural and social significance. Innovation, search, and education are determining factors of growth, cohesion, and integration for coping with the challenges of an open and globalized society in continuous evolution. With this awareness the President of the Republic gives the organizers and all the participants in the meeting a cordial salute and wishes everybody good work.”
Giorgio Napolitano
Giorgio Napolitano
lunedì 19 gennaio 2009
PARIS 31 MAY 2006
The day after the conference at the UNESCO, the Italian, Brazilian and Russian OntoArte Associations organized an event on art, in which some works of the Louvre were commented on.
“Conference” means being together, bringing something together. It is educational to meet in those places, which as far as a higher humanistic civility is concerned are the most important on the planet.
To meet Paris’s intimacy – as it is a lady of centuries of good taste – can help us to better enter some meanings that create a higher life.
When observing all the classical works, the first aspect to be considered is that they communicate a form of super-Ego to us. In fact, these works were chosen by the system of that time, which wished to exalt itself for itself and for posterity. Therefore, through education to art, the super-Ego is introduced with all its facets. Although the artist’s inner truth is not guaranteed, there are some works in which the artist communicates his/her rebellion towards the system. For example, in some works by Veronese, by the Perugia school and by Masaccio, the artist was free to express him/herself.
When we observe the Russian icons – which continue the Byzantine iconography school and, then, the schools of the Italian, Germanic and French Middle Ages – we should remember that, in the 8th century A.D., there were profound wars and controversies between the Ottoman and Christian civilizations. This led to the political intervention of the Emperor of Constantinople and to the outbreak of the Iconoclast war.
It was forbidden to create images concerning the sacred; only images lacking in carnality connected with the earthly sense would be accepted. It was only the great empress Irene that succeeded in bringing some calm in the 8th century A.D. The Western world is still arranged according to her laws.
Therefore, behind images that we consider innocent, a lot of wars, struggles and conflicts occurred, and a great deal of blood was shed.
The International OntoArte School Association’s logo is a face, which arises from a signature, which aims to show the passage from the animal principle to the spiritual evolution. The Brazilian OntoArte Association’s logo is made of a circle protected by a pyramidal hut, which Being’s eye observes. These are free symbols, which do not create any form of super-Ego, but rather are pleasant or indifferent.
We should be careful with art, because through it we are psychologically marked – even as people. Any kind of sacralization, restoration, conservation or fixity to the past is always castrating our present reality. A thousand years ago, the spirit of life used to phenomenalize itself in a certain way; today, it does it in a different way. We are the active expression of it: the more each one of us reaches a perfect realization, the more she writes the spirit of life’s intention.
Ontopsychology
Editrice psicologica
Antonio Meneghetti
News from the Association
“Conference” means being together, bringing something together. It is educational to meet in those places, which as far as a higher humanistic civility is concerned are the most important on the planet.
To meet Paris’s intimacy – as it is a lady of centuries of good taste – can help us to better enter some meanings that create a higher life.
When observing all the classical works, the first aspect to be considered is that they communicate a form of super-Ego to us. In fact, these works were chosen by the system of that time, which wished to exalt itself for itself and for posterity. Therefore, through education to art, the super-Ego is introduced with all its facets. Although the artist’s inner truth is not guaranteed, there are some works in which the artist communicates his/her rebellion towards the system. For example, in some works by Veronese, by the Perugia school and by Masaccio, the artist was free to express him/herself.
When we observe the Russian icons – which continue the Byzantine iconography school and, then, the schools of the Italian, Germanic and French Middle Ages – we should remember that, in the 8th century A.D., there were profound wars and controversies between the Ottoman and Christian civilizations. This led to the political intervention of the Emperor of Constantinople and to the outbreak of the Iconoclast war.
It was forbidden to create images concerning the sacred; only images lacking in carnality connected with the earthly sense would be accepted. It was only the great empress Irene that succeeded in bringing some calm in the 8th century A.D. The Western world is still arranged according to her laws.
Therefore, behind images that we consider innocent, a lot of wars, struggles and conflicts occurred, and a great deal of blood was shed.
The International OntoArte School Association’s logo is a face, which arises from a signature, which aims to show the passage from the animal principle to the spiritual evolution. The Brazilian OntoArte Association’s logo is made of a circle protected by a pyramidal hut, which Being’s eye observes. These are free symbols, which do not create any form of super-Ego, but rather are pleasant or indifferent.
We should be careful with art, because through it we are psychologically marked – even as people. Any kind of sacralization, restoration, conservation or fixity to the past is always castrating our present reality. A thousand years ago, the spirit of life used to phenomenalize itself in a certain way; today, it does it in a different way. We are the active expression of it: the more each one of us reaches a perfect realization, the more she writes the spirit of life’s intention.
Ontopsychology
Editrice psicologica
Antonio Meneghetti
News from the Association
giovedì 15 gennaio 2009
TWENTY YEARS IN BRAZIL
9 February 2008 was a holiday in Brazil. On the beaches and in the hot summer streets the Carnival was celebrated. But it was a day when we celebrated something which has a very different value to Carnival. On this day twenty years ago the great humanistic project at Recanto Maestro began. Twenty years ago Prof. Antonio Meneghetti held a conference where he illustrated projects and concepts that have all been realized and that are still considered modern today. That was the day that Meneghetti chose the place where his project would take shape.
Three years earlier in 1985 the A.B.O. (Brazilian Ontopsychology Association) was founded, which autonomously held congresses and conferences under the direction of Dr. Alécio Vidor, who graduated at the beginning of the seventies together with Prof. Meneghetti at the PUST in Italy.
The Professor arrived in Brazil in 1988 as an honorary member of the A.B.O. He appreciated the progress the association had made and found fertile ground for the first seeds of this great humanistic thought in Brazil. As a scientist the 9 February, Meneghetti held his first conference in Brazil called “The scientific structure of Ontopsychology” at Santa Maria in the Rio Grande do Sul, before an audience of scholars and scientists and members of the A.B.O. As an artist Meneghetti held his first OntoArte exhibition in Brazil. As an entrepreneur he chose the most suitable place to host his activities, and as a maestro he began to manage all these factors with his Brazilian collaborators. After the conference Meneghetti identified a virtual and positive presence in a place thirty kilometres from Santa Maria, and at the time it was impossible to imagine what it would become. That was the day Recanto Maestro was born.
9 February 1988: that abandoned place dominated by the wilderness of nature had taken on a whole new image in the Professor’s mind. An image that took concrete form in twenty years of hard work, love and the geniality of a man who was able to bring the implicit project of the place to light.
9 February 2008: that inhospitable place is now an International Centre for Humanist Art and Culture, admired by people and institutes all over the world, a training centre for intelligent minds that continue the ontopsychological culture based on the principle that realizing one’s own individual project guarantees social development. [See the article in the journal attached to the dossier].
Recanto Maestro which is still based on its core business, the training and forming of human intelligence, is in constant growth, year after year, becoming a centre for business, residence, ecology, art and architecture, which inserted in society becomes the practical and actual exposition of the model of civilization proposed by Ontopsychology: a model centred on man who is a responsible protagonist based on a virtuality capable of self-fulfilment in the Being.
As it is the heart of the scientific, artistic and business activity in Brazil, Recanto Maestro has found its growth strengthened through the expansion of Ontopsychology over the national territory, above all in Sao Paulo, Santo Angelo and Bombinhas.
F.O.I.L. (Fostering Ontopsychological Interdisciplinary Leadership skills) is based in Sao Paulo, the economic and financial centre of Brazil, and offers congresses, conferences and seminars, publications, business consultation and higher training courses. The new FOIL offices in Sao Paulo, opened in 2007, are in one of the busiest commercial streets in the city and this has given structure and new strength to the business.
In reality business and political training based on Ontopsychological knowledge began long before FOIL was established, with Residence for businesspeople and politicians, conferences at the F.I.E.R.G.S. (Federation of Industries in the State of Rio Grande do Sul), meetings in 1995 with the President of the republic Fernando Henrique Cardoso, and with the Vice-president, Marco Maciel, besides those with senators, deputies, and governors. The twenty years of Ontopsychology in Brazil have always been characterized by the contributions that this science can give to public and private initiatives, and as a consequence to the development of the country.
Sao Paulo also hosts the most important OntoArte gallery in Brazil. It is situated in one of the most privileged areas, where the most important art galleries in the city can be found, and it hosts every artistic expression of OntoArte: paintings, drawings, design objects, carpets, crystals, ceramics, fashion, all with Antonio Meneghetti’s music playing in the background. On entering the gallery you leave daily life to enter the pure aesthetics of life. The OntoArte Association, which represents and promotes the OntoArte artistic current, besides Recanto Maestro also has offices in Santo Angelo, immersed in Gaucho territory, which host days of pleasure, relaxation and study surrounded by the strong red earth, the countryside and a lake of over six hectares.
The OntoArte artistic movement began through art exhibitions in the principle cities of the country – Brasilia, Salvador, Porto Alegre and Sao Paulo. The exhibition at MASP (Museu de Arte de Sao Paulo), the biggest museum in Latin America deserves a special mention. Concerts in important theatres have also been held, as well as those realized in the natural amphitheatre “Genius Loci” in Recanto Maestro and on the lake at Santo Angelo. And again, fashion shows and the inauguration of architectural works. In 1993, as President of the International school for OntoArte, Antonio Meneghetti personally conferred the honorary diploma of OntoArte on Oscar Niemeyer.
Another example of OntoArte in architecture is in Bombinhas, on Quatro Ilhas beach, called Calipso, this splendid building realized by the Professor was publicly exhibited as a work of international value at the World congress for Architecture in Istanbul, Turkey in 2005.
These twenty years in Brazil have also seen the establishment of companies and organizations that represent and perform their activities in accordance with the principles of Ontopsychology. Beside FOIL, the A.B.O. and the OntoArte Association, the institutional and entrepreneurial picture is completed by the E.L.O. (Escola Latino-americana de Ontopsicologia), which promotes the study of Ontopsychological science, Ontopsicologia Editrice which deals with the publishing of books of Ontopsychological thought, AM Style which deals with fashion and unites Brazilian production with Italian skill in haute couture and the Capo Zorial hotel which hosts the events held at Recanto Maestro.
The recently opened Antonio Meneghetti Faculty is the new pearl of higher education in Brazil, where youths and adults are trained in the idea of social and existential responsibility, using Ontopsychology together with modern business and administration theories integrated with practical application.
Besides the creation of the Management Faculty, it is worth highlighting the collaboration between the Russian academic world, represented by the St. Petersburg State University which hosts the Ontopsychology Chair in the Psychology Faculty, and the Brazilian students. It is an important and prestigious collaboration, especially considering that for the love of science the Russian professors travel thousands of miles to give lessons on Brazilian territory.
This article summarizes twenty years of history and unfortunately there was not sufficient space to include many of the initiatives. The point of this summary of the last twenty years is to show that no great project happens by chance. The seeds conceived by a far-reaching mind, were thrown on fertile soil by a knowing hand, and with the willpower and the loving care of many they became history, giving life to new branches which continue towards the development of a world humanism, available to all those who wish to enjoy it in the fullness of their life. In 2008 the A.B.O. will publish the book “20 years of Ontopsychology in Brazil”, over 100 pages that gather the history of this science in Brazil.
Three years earlier in 1985 the A.B.O. (Brazilian Ontopsychology Association) was founded, which autonomously held congresses and conferences under the direction of Dr. Alécio Vidor, who graduated at the beginning of the seventies together with Prof. Meneghetti at the PUST in Italy.
The Professor arrived in Brazil in 1988 as an honorary member of the A.B.O. He appreciated the progress the association had made and found fertile ground for the first seeds of this great humanistic thought in Brazil. As a scientist the 9 February, Meneghetti held his first conference in Brazil called “The scientific structure of Ontopsychology” at Santa Maria in the Rio Grande do Sul, before an audience of scholars and scientists and members of the A.B.O. As an artist Meneghetti held his first OntoArte exhibition in Brazil. As an entrepreneur he chose the most suitable place to host his activities, and as a maestro he began to manage all these factors with his Brazilian collaborators. After the conference Meneghetti identified a virtual and positive presence in a place thirty kilometres from Santa Maria, and at the time it was impossible to imagine what it would become. That was the day Recanto Maestro was born.
9 February 1988: that abandoned place dominated by the wilderness of nature had taken on a whole new image in the Professor’s mind. An image that took concrete form in twenty years of hard work, love and the geniality of a man who was able to bring the implicit project of the place to light.
9 February 2008: that inhospitable place is now an International Centre for Humanist Art and Culture, admired by people and institutes all over the world, a training centre for intelligent minds that continue the ontopsychological culture based on the principle that realizing one’s own individual project guarantees social development. [See the article in the journal attached to the dossier].
Recanto Maestro which is still based on its core business, the training and forming of human intelligence, is in constant growth, year after year, becoming a centre for business, residence, ecology, art and architecture, which inserted in society becomes the practical and actual exposition of the model of civilization proposed by Ontopsychology: a model centred on man who is a responsible protagonist based on a virtuality capable of self-fulfilment in the Being.
As it is the heart of the scientific, artistic and business activity in Brazil, Recanto Maestro has found its growth strengthened through the expansion of Ontopsychology over the national territory, above all in Sao Paulo, Santo Angelo and Bombinhas.
F.O.I.L. (Fostering Ontopsychological Interdisciplinary Leadership skills) is based in Sao Paulo, the economic and financial centre of Brazil, and offers congresses, conferences and seminars, publications, business consultation and higher training courses. The new FOIL offices in Sao Paulo, opened in 2007, are in one of the busiest commercial streets in the city and this has given structure and new strength to the business.
In reality business and political training based on Ontopsychological knowledge began long before FOIL was established, with Residence for businesspeople and politicians, conferences at the F.I.E.R.G.S. (Federation of Industries in the State of Rio Grande do Sul), meetings in 1995 with the President of the republic Fernando Henrique Cardoso, and with the Vice-president, Marco Maciel, besides those with senators, deputies, and governors. The twenty years of Ontopsychology in Brazil have always been characterized by the contributions that this science can give to public and private initiatives, and as a consequence to the development of the country.
Sao Paulo also hosts the most important OntoArte gallery in Brazil. It is situated in one of the most privileged areas, where the most important art galleries in the city can be found, and it hosts every artistic expression of OntoArte: paintings, drawings, design objects, carpets, crystals, ceramics, fashion, all with Antonio Meneghetti’s music playing in the background. On entering the gallery you leave daily life to enter the pure aesthetics of life. The OntoArte Association, which represents and promotes the OntoArte artistic current, besides Recanto Maestro also has offices in Santo Angelo, immersed in Gaucho territory, which host days of pleasure, relaxation and study surrounded by the strong red earth, the countryside and a lake of over six hectares.
The OntoArte artistic movement began through art exhibitions in the principle cities of the country – Brasilia, Salvador, Porto Alegre and Sao Paulo. The exhibition at MASP (Museu de Arte de Sao Paulo), the biggest museum in Latin America deserves a special mention. Concerts in important theatres have also been held, as well as those realized in the natural amphitheatre “Genius Loci” in Recanto Maestro and on the lake at Santo Angelo. And again, fashion shows and the inauguration of architectural works. In 1993, as President of the International school for OntoArte, Antonio Meneghetti personally conferred the honorary diploma of OntoArte on Oscar Niemeyer.
Another example of OntoArte in architecture is in Bombinhas, on Quatro Ilhas beach, called Calipso, this splendid building realized by the Professor was publicly exhibited as a work of international value at the World congress for Architecture in Istanbul, Turkey in 2005.
These twenty years in Brazil have also seen the establishment of companies and organizations that represent and perform their activities in accordance with the principles of Ontopsychology. Beside FOIL, the A.B.O. and the OntoArte Association, the institutional and entrepreneurial picture is completed by the E.L.O. (Escola Latino-americana de Ontopsicologia), which promotes the study of Ontopsychological science, Ontopsicologia Editrice which deals with the publishing of books of Ontopsychological thought, AM Style which deals with fashion and unites Brazilian production with Italian skill in haute couture and the Capo Zorial hotel which hosts the events held at Recanto Maestro.
The recently opened Antonio Meneghetti Faculty is the new pearl of higher education in Brazil, where youths and adults are trained in the idea of social and existential responsibility, using Ontopsychology together with modern business and administration theories integrated with practical application.
Besides the creation of the Management Faculty, it is worth highlighting the collaboration between the Russian academic world, represented by the St. Petersburg State University which hosts the Ontopsychology Chair in the Psychology Faculty, and the Brazilian students. It is an important and prestigious collaboration, especially considering that for the love of science the Russian professors travel thousands of miles to give lessons on Brazilian territory.
This article summarizes twenty years of history and unfortunately there was not sufficient space to include many of the initiatives. The point of this summary of the last twenty years is to show that no great project happens by chance. The seeds conceived by a far-reaching mind, were thrown on fertile soil by a knowing hand, and with the willpower and the loving care of many they became history, giving life to new branches which continue towards the development of a world humanism, available to all those who wish to enjoy it in the fullness of their life. In 2008 the A.B.O. will publish the book “20 years of Ontopsychology in Brazil”, over 100 pages that gather the history of this science in Brazil.
The nineties: Institutional recognition
The world enters the nineties and discovers globalisation. In Russia Prof. Meneghetti sees what others can only imagine. Russia in the early nineties was portrayed as a country on the edge of the abyss. But while others saw a real or presumed coup d’état, queues outside shops and people dying of hunger, the Professor saw a great future for that proud people, who had always been capable of overcoming the most difficult privations. In 1992 Gorbachev had just resisted a state coup organized by the old communist hierarchy. Shootings occurred in the streets of Moscow, but the door to communism had closed once and for all.
Having organized authentication residences in Uzbekistan and Ukraine, some seminars held in Russia inspired two of Meneghetti’s fundamental books. Image and the unconsciousness came from a five-day seminar held in Moscow in March 1994. In the meantime, after years of scientific collaboration, on 20 December 1994 the International Informatization Academy, a scientific body formed by the Russian Parliament and recognized by the UN, conferred the title of “Academician” on Meneghetti for his “original and unceasing activities in the research and development of Science” and in particular for the “discovery of the semantic field”.
In February 1995 he received his honorary degree in psychology from the Psychology Institute of the Academy of Science in Moscow. In June 1997, Ivan Yuzvishin, founder of Informatiology and candidate for the Nobel Prize in Physics, met with Meneghetti in Rome and said: “In 1973 Prof. Meneghetti founded his science and discovered the truth by using his abilities in psychology, sociology, philosophy and art. Due to my preparation I mainly used other sciences like mathematics, astronomy, physics and biology. But we came to the same conclusion, that there is information within every thing: in the depths of human nature there is information, it doesn’t matter which road you take to get there. I am happy to have read and understood that Antonio Meneghetti is a great scientist and above all to have understood that I have taken the right road. I can therefore confirm Antonio Meneghetti’s discoveries with my scientific research: the principles of Informatiology are in accordance with the principles of Ontopsychology”.
In October 1997 the first Ontopsychology Congress in Russia was organized: it was the first world congress, and was held in Moscow at the Russian Academy of Sciences building. It was defined a world congress to acknowledge the globalization in progress, which means that problems and solutions should be dealt with on a world level. The numerous speakers at the congress gave over 150 speeches after the opening messages sent by Kofi Annan and Boris Yeltsin. In 1998 the Professor received the title of Grand Doctor Nauk in psychological science from the government of the Russian Federation.
OntoArte also entered the Russian scene in this period. After an exhibition dedicated to his works at the Artists Palace in St. Petersburg in 1995, in the spring of 1998 Antonio Meneghetti exhibited at the Hermitage in St. Petersburg.
Meanwhile Russian academics continued to study Ontopsychology and participated in the summer programmes in increasing numbers. Year after year the didactic methodology of Ontopsychology seemed to have an increasingly coherent design with the programmes of university study. These were signs that something important was about to happen, and it did. Russia’s great merit in the story of Ontopsychology is that it was the first country to institutionalize Ontopsychology. After two decades of increasingly close talks, at the end of the nineties Russia symbolically reciprocated the Professor’s efforts during the cold war and it was Russia that proffered its hand by taking his science into a prestigious University. In 1999, after a long gestation period the collaboration was made formal: they agreed to organize courses of study aimed at the training of professional Ontopsychologists in the Psychology Faculty of St. Petersburg State University. Two courses of study were organized: A four-year degree course and a two-year post graduate specialization. In 2001 at the Protomoteca in Rome’s Campidoglio (Capitol) the first eight diplomas for the Two year post graduate specialization were awarded. “History” – affirmed Meneghetti – “has always produced solutions from men who unexpectedly appear and offer their creativity to make an impact”. On 27 May 2004 in the Public Hall of the “Twelve colleges building” at the St. Petersburg State University, the official opening of the Ontopsychology Chair was celebrated. The University Rector, Ac. Prof. Ludmila Verbitskaja, made an opening speech of great impact: “In opening the Ontopsychology Chair a new scientific school is created. The most important thing for me is that the head of the world Ontopsychology movement is an extraordinary man. Who is Professor Meneghetti?” – Asked the Rector, affirming that it is a difficult question to answer – “because he is an incredible artist, an exceptional composer, an incredible philosopher, a man who is extremely competent in all themes that concern the politics and economics of our time. But today Prof. Meneghetti’s greatest talent is celebrated: he is a psychologist and the founder of Ontopsychology and I believe that Ontopsychology will become an exceptional part of the training that St. Petersburg University offers, because within the university we try to represent the best sciences and above all to insert those that provide the opportunity to study the most complex object: man. I am sure that Ontopsychology is very important because in studying man in the different moments of his life it gives the possibility to enter in the depths of man’s inner self, in what could be defined in simple terms as the soul of man. Russia believes that the soul is man’s most important reality”.
Having organized authentication residences in Uzbekistan and Ukraine, some seminars held in Russia inspired two of Meneghetti’s fundamental books. Image and the unconsciousness came from a five-day seminar held in Moscow in March 1994. In the meantime, after years of scientific collaboration, on 20 December 1994 the International Informatization Academy, a scientific body formed by the Russian Parliament and recognized by the UN, conferred the title of “Academician” on Meneghetti for his “original and unceasing activities in the research and development of Science” and in particular for the “discovery of the semantic field”.
In February 1995 he received his honorary degree in psychology from the Psychology Institute of the Academy of Science in Moscow. In June 1997, Ivan Yuzvishin, founder of Informatiology and candidate for the Nobel Prize in Physics, met with Meneghetti in Rome and said: “In 1973 Prof. Meneghetti founded his science and discovered the truth by using his abilities in psychology, sociology, philosophy and art. Due to my preparation I mainly used other sciences like mathematics, astronomy, physics and biology. But we came to the same conclusion, that there is information within every thing: in the depths of human nature there is information, it doesn’t matter which road you take to get there. I am happy to have read and understood that Antonio Meneghetti is a great scientist and above all to have understood that I have taken the right road. I can therefore confirm Antonio Meneghetti’s discoveries with my scientific research: the principles of Informatiology are in accordance with the principles of Ontopsychology”.
In October 1997 the first Ontopsychology Congress in Russia was organized: it was the first world congress, and was held in Moscow at the Russian Academy of Sciences building. It was defined a world congress to acknowledge the globalization in progress, which means that problems and solutions should be dealt with on a world level. The numerous speakers at the congress gave over 150 speeches after the opening messages sent by Kofi Annan and Boris Yeltsin. In 1998 the Professor received the title of Grand Doctor Nauk in psychological science from the government of the Russian Federation.
OntoArte also entered the Russian scene in this period. After an exhibition dedicated to his works at the Artists Palace in St. Petersburg in 1995, in the spring of 1998 Antonio Meneghetti exhibited at the Hermitage in St. Petersburg.
Meanwhile Russian academics continued to study Ontopsychology and participated in the summer programmes in increasing numbers. Year after year the didactic methodology of Ontopsychology seemed to have an increasingly coherent design with the programmes of university study. These were signs that something important was about to happen, and it did. Russia’s great merit in the story of Ontopsychology is that it was the first country to institutionalize Ontopsychology. After two decades of increasingly close talks, at the end of the nineties Russia symbolically reciprocated the Professor’s efforts during the cold war and it was Russia that proffered its hand by taking his science into a prestigious University. In 1999, after a long gestation period the collaboration was made formal: they agreed to organize courses of study aimed at the training of professional Ontopsychologists in the Psychology Faculty of St. Petersburg State University. Two courses of study were organized: A four-year degree course and a two-year post graduate specialization. In 2001 at the Protomoteca in Rome’s Campidoglio (Capitol) the first eight diplomas for the Two year post graduate specialization were awarded. “History” – affirmed Meneghetti – “has always produced solutions from men who unexpectedly appear and offer their creativity to make an impact”. On 27 May 2004 in the Public Hall of the “Twelve colleges building” at the St. Petersburg State University, the official opening of the Ontopsychology Chair was celebrated. The University Rector, Ac. Prof. Ludmila Verbitskaja, made an opening speech of great impact: “In opening the Ontopsychology Chair a new scientific school is created. The most important thing for me is that the head of the world Ontopsychology movement is an extraordinary man. Who is Professor Meneghetti?” – Asked the Rector, affirming that it is a difficult question to answer – “because he is an incredible artist, an exceptional composer, an incredible philosopher, a man who is extremely competent in all themes that concern the politics and economics of our time. But today Prof. Meneghetti’s greatest talent is celebrated: he is a psychologist and the founder of Ontopsychology and I believe that Ontopsychology will become an exceptional part of the training that St. Petersburg University offers, because within the university we try to represent the best sciences and above all to insert those that provide the opportunity to study the most complex object: man. I am sure that Ontopsychology is very important because in studying man in the different moments of his life it gives the possibility to enter in the depths of man’s inner self, in what could be defined in simple terms as the soul of man. Russia believes that the soul is man’s most important reality”.
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